Where All People Stand and Belong

The Cardboard Cathedral is officially know as the “Transitional Cathedral” from

   

                                                                     

   TO            

Much is made of the “transitional” building being constructed out of recycled materials, making it one of the most earth-friendly cathedrals on the planet.  It was constructed to replace the earthquake-blighted Christchurch Cathedral (above), and designed pro bono by the so-called “disaster architect” Shigeru Ban in 2012. The roof interior consists of 96 cardboard tubesreinforced with laminated wood beams, are “coated with waterproof polyurethane and flame retardants” with two-inch gaps between them so that light can filter inside.” https://en.wikipedia.org/wiki/Cardboard_Cathedral

                                                                                                                  Construction details; cardboard, wood and glass

Cathedral interior
More significant than the construction materials is the A-frame design, which departs from the gothic upward orientation to adopt the Maori downward and outward reach. The native Maori meeting spaces conceive the roof as extending arms, welcoming reverent visitors into the community. In the Maori tongue: Marae for turangawaewae, “ A place where all people stand and belong,” In a land where the native people are dispossessed, this is a critical welcome. It means a church known as “Anglican” has reached out its arms to all people.

Waipapa maraeUniversity of Auckland, New Zealand.
https://commons.wikimedia.org/wiki/File:Tanenuiarangi.jpg#/media/File:Tanenuiarangi.jpg
Is this a transitional space or a new expression of  an earth-friendly and people-friendly house of worship? The diocese has proposed to demolish the old building, while the city considers it an historical landmark.  The future of the original structure remains in doubt.

We attended “Evensong” on Christmas Day and felt the reverence and joy of the people, the space, the choir. The choral singing came from a 10-voice men’s/ boys’ choir, divided antiphonally. They filled the high-ceilinged sanctuary with the “Magnificat,” the “Gloria,” “Puer natus est nobis” (anthem), and responses, celebrating a memorable Christmas Day. Our final carol:

“Omega and Alpha he! /Let the organ thunder, while the choir with peals of glee /now rends the air asunder,”

The joy and reverence of  that final service of Christmas Day confirmed that the Spirit could fill that modern space, “where all peoples belong and stand.”

 

 

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