For some reason students are glad to give teachers credit for identity or character formation. If it weren’t so immune to measurement or controlled experiments, we might believe that teaching is more about compassion and example than test score elevation. A classroom:
When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?
They replied, “Some say John the Baptist; others say Elijah, and still other Jeremiah or one of the prophets.”
“But what about you?”he asked. “Who do you say that I am?
Simon Peter answered, “You are the Christ, the Son of the Living God.”
Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by man, but by my Father in heaven. And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.”
(Matthew 16: 13-18)
Jesus was concerned with unleashing the potential of his followers. He planned a short stay on this planet, and he needed disciples who would seamlessly take up his work after he left. In the verses above he contrived an unstandardized test to measure the readiness of his disciples.
1) Who do people say the Son of Man is?
2) Who do you say that I am?
The first question has several answers, more in the way of reporting than solving a problem. “Who do people say that I am?” ranged everywhere from “John the Baptist” to “Jeremiah.”
The second question “Who do you say that I am?” is clearly the summative measure of their progress, and Peter, the star pupil, steps into the breach with the best answer “the Christ, the Son of the Living God.”
The next move is where the teaching really begins, even as the learning curve often rises in the post-mortem of a test, more than from the test itself. Why do these questions even matter?
Jesus’s first lesson is “this was revealed . . . by my father in heaven.” You learn by listening to God, not those who speculate that Jesus was Elijah come back from the dead.
The next move is lending perspective to what has just happened. Another thing you can’t readily assess: the pupil graduating to a new identity. First, Jesus addresses him as “Simon,” then as “Peter” signifying his growth and potential for growth. And then prophetically, “On this rock I will build my church.”
In my latter years of teaching teachers, I suddenly began to hear myself say “You’re going to be a great teacher” when a student shared a great insight or experience. And I wished I had made such outrageous predictions much earlier in my career. Because I realize now that students remember those moments better than all the professional wisdom I could impart, and the memory may help them later in their careers.
Why did Peter need to hear that bold prediction from Jesus at that moment? First, he had made himself vulnerable by saying what other disciples were afraid to utter. Many were thinking it. Only Peter was willing to say it. Second, he was about to see the man he called “the Christ” imprisoned and tortured. The whole dream was dissolving. Third, Peter was going to contribute to Jesus’s humiliation with the three denials, something he swore he would never do. The timing of Jesus’s prediction was crucial, because it would carry Peter through his trial by fire.
There is a cliche in teaching that we teach the student, not the subject matter. Students remember who you are and how you teach, not just what you teach. Research shows that education students often imitate their best teachers in the past more than the teacher we try to impose on them in their teacher education. This is good from the point of view of knowing good teaching, but bad from the point of view of developing your own character as a teacher.
In teaching student teachers I finally learned that how I teach and how I treat students is the curriculum students receive more than the research about best practices and new classroom approaches. I began to realize that Jesus’ effectiveness as a teacher came from his daily actions as a compassionate, inclusive and personal teacher that left the most enduring memory on his pupils.
My conversion to Jesus, the teacher, came late in my life. At least half way through my journey. But it came in the nick of time, when I was trying to teach teachers, who were eager for my experience as a high school teacher. What they did not know was that I was teaching more and more by example as I learned what the real curriculum was, what they would carry with them into student teaching.
Jesus shows us that character and identity formation are the heart of great teaching. His teaching was not successful because his disciples had a good grasp of the Law and the Prophets or even impressive faith. He was successful because he taught them as individuals, as much as the curriculum of the Good News.. He was successful because they could take up the cross as they had seen him do it: feed the hungry, heal the hurting, encourage the hopeless. They caught the spirit and the intent of his teachings, the part that would stay with them after graduation.
And that’s what made this rabbi a Great Teacher.